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1 ὀκνέω
Aὤκνεον 20.155
: [tense] fut.- ήσω Isoc.6.72
: [tense] aor.ὤκνησα D.18.103
, etc.: ([etym.] ὄκνος):— shrink from doing, scruple, hesitate to do a thing, c. inf.,ὀκνείω ἵππων ἐπιβαινέμεν Il.5.255
;ἀρχέμεναι πολέμοιο ὤκνεον 20.155
.—In [dialect] Att. mostly with collat. sense of the feeling which causes the hesitation, and so,1 of shame or fear (in a moral sense), ὀκνῶ προδότης καλεῖσθαι I shrink from being called, fear to be called, S.Ph.93, cf. Th.5.61, Lys.Fr. 23 ; οἷα ἐγὼ ὀκνῶ πρὸς ὑμᾶς ὀνομάσαι shrink from naming, hesitate to name, D.2.19, cf. Pl.Grg. 462e ;τοσαῦθ' ὅσ' ὀκνήσαιμ' ἂν.. εἰπεῖν D.18.103
, cf. 24.7, etc.2 of pity,σὰς ὀκνῶ θρᾶξαι φρένας A.Pr. 628
, cf.S. El. 1271.3 most commonly of cowardice or indolence,μεμηνότ' ἄνδρα.. ὀκνεῖς ἰδεῖν Id.Aj.81
, cf. Th.1.120, etc.—The Homeric constr. c. inf. continued most common (v. supr.): rarely c. acc., πῶς τὸ μητρὸς λέκτρον οὐκ ὀκνεῖν με δεῖ; S.OT 976 ;ὃν μήτ' ὀκνεῖτε Id.OC 731
, cf. X.Cyr.2.2.21 ;ἂν ὀκνῇς τὸ μανθάνειν Philem.213.1
; alsoὀ. περί τινος X.Cyr.4.5.20
;ὀ. μή.. Pl.Phdr. 257c
, X.An.2.3.9, D.1.18. -
2 αὔτως
αὔτως ( αὐτός): in the same way, just as it is, merely, in vain; a word admitting great variety of paraphrase, but in signification always answering to some force of αὐτός. γυμνὸν ἐόντα | αὔτως ὥς τε γυναῖκα, all unarmed, ‘exactly’ like a woman, Il. 22.125 ; ἄπυρον λέβητα, λευκὸν ἔτ' αὔτως, still ‘quite’ bright, Il. 23.268 ; ὀκνείω δ' ἵππων ἐπιβαίνεμεν, ἀλλὰ καὶ αὔτως | ἀντίον εἶμ' αὐτῶν, ‘just as I am,’ Il. 5.256 ; ἣ δὲ καὶ αὔτως μ' αἰὲν νεικεῖ, even ‘as it is,’ i. e. without special provocation, Il. 1.520 ; ἀλλ' αὔτως ἄχθος ἀρούρης, a ‘mere’ burden to the ground, Od. 20.379 ; αὔτως γάρ ἐπέεσσ' ἐριδαίνομεν, ‘just as we do,’ i. e. to no purpose, Il. 2.342.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > αὔτως
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